Views on Christianity and Cannabis use

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OldGrowth420

Well-Known Member
Cannabis is created by our loving benevolent Father Yahweh to be used by man for a variety of reasons.

Cannabis heals, makes joyful, is great for recreation and spiritual insight, as well as for positive introspection.

I think it is vital to keep in mind that in order to use cannabis to please God we must not smoke it, for the body is the temple of the Holy Spirit.

Oral use is certainly permitted in Genesis 1:29 Then God said, "I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food."

Now i have taken the liberty of quoting some articles i have been studying

[h=2]Semitic etymologies[/h] Semitic etymologist Sula Benet, of the Institute of Anthropological Sciences in Warsaw, has indicated the origin to be the Hebrew word קַנַּבּוֹס (qannabbôs) kaneh bosm. Benet, (also known as Sara Benetowa) is quoted saying:
The astonishing resemblance between the Semitic kanbos and the Scythian cannabis lead me to suppose that the Scythian word was of Semitic origin. These etymological discussions run parallel to arguments drawn from history. The Iranian Scythians were probably related to the Medes, who were neighbors of the Semites and could easily have assimilated the word for hemp. The Semites could also have spread the word during their migrations through Asia Minor.
Benet — in Book of Grass[SUP][9][/SUP]
The word 'gan-zi-gun-nu' is referenced from stone tablets (dating 700BC) that indicate a connection with eastern and near-eastern terms for the plant, ('gan-zi'->'ganja','gun-nu'->'qaneh'). This substance was used for witchcraft and prescribed as a useful remedy for a variety of ailments including depression and impotence.[SUP][10][/SUP]
Hebrew &#1511;&#1463;&#1504;&#1463;&#1468;&#1489;&#1468;&#1493;&#1465;&#1505; (qannabbôs) < &#1511;&#1456;&#1504;&#1461;&#1492; &#1489;&#1465;&#1468;&#1513;&#1462;&#1474;&#1501; (q&#283;n&#275;h bo&#347;em) may derive from Sumerian kanubi, though the final -s does not seem to be present in Akkadian (Assyrian) or Sumerian forms. Leading authorities on the etymology of both the German and Russian languages list a Sumerian cognate (these are "Etymologisches Wörterbuch der deutschen Sprache" Kluge 23rd edition by Elmar Seebold 1999 on page 354, and "Russisches etymologisches Wörterbuch." Heidelberg: Winter by Max Vasmer 1950-1959 in three volumes, vol. 1 page 615. Beyond this an Article written in Swedish lists kunibu-cannabis as a Sumerian word. This article is "Sumerna och deras kultur (The Sumerians and their culture)" föredragvid finska vetenskapsocietens sammanträde den 13 December 1943 av (by) Knut Tallqvist in "Societas Scientarium Fennica Årsbok- Vousikirja 22nd band No: 3, Helsingfors 1944, See page 22.
Raphael Mechoulam and co-workers at the Hebrew University of Jerusalem suggest an alternative etymology for cannabis: Greek cannabis < Arabic kunnab < Syriac qunnappa < Hebrew pannag (= bhanga in Sanskrit and bang in Persian). They explain that in Hebrew, only the consonants form the basis of a word and the letters p and b are frequently interchangeable. The authors think it probable that 'pannag', mentioned in the Bible by the prophet Ezekiel (27:17), is in fact Cannabis.[SUP][11][/SUP]
The Biblical Hebrew term q&#283;n&#275;h bo&#347;em, literally "aromatic reed", (q&#283;n&#275;h-"reed", bo&#347;em-"aromatic"), probably[SUP][12][/SUP] refers to cannabis according to some etymologists,[SUP][9][/SUP] but is more commonly thought to be lemon grass, calamus, or even sweet cane, due to widespread translation issues.[SUP][13][/SUP] The Hebrew Bible mentions it in Exodus 30:23 where God commands Moses to make a holy oil of myrrh, cinnamon, q&#283;n&#275;h bo&#347;em and cassia to anoint the Ark of the Covenant and the Tabernacle (and thus God's Temple in Jerusalem).[SUP][14][/SUP] Notably, this anointing oil is a special herbal formula that functions as a kind of polish and fragrance for the Ark and Tabernacle, and the Bible forbids its manufacture and use to anoint people (Exodus 30:31-33) with the exception of the Aaronic priesthood (Exodus 30:30).
Elsewhere, the Hebrew Bible simply uses "reed" q&#257;n&#275;h as the name of a plant in four places whose context seems to mean "reed of balm" as a fragrant resin, Isaiah 43:24, Jeremiah 6:20, Ezekiel 27:19 and Song of Songs 4:14. The Hebrew name "reed of balm" comes from q&#283;n&#275;h (the noun construct form of q&#257;neh) means a "reed" or "cane" and bo&#347;em means "balm" or "aromatic" resin. Hebrew may have adapted the name qannabbôs from "reed of balm" q&#283;n&#275;h bo&#347;em as a substitute for the ambiguous name "reed".
Unambiguous Hebrew or Aramaic references to cannabis are rare and obscure. Syriac has qanpa (a loan from kannabis) and tanuma (see the Comprehensive Aramaic Lexicon.) but neither is found in the Peshitta, the Syriac Bible. Late Syriac Ahiqar texts include qanpa as "ropes of hemp" (tunbei de-qanpa). The Hebrew word qanbes, a loan word from kannabis, is used in the Mishnah as hemp [Kilaim 2:5; 5:8; 9:1,7; Negaim 11:2] in the sense of a constituent of clothing or other items.
Material uses and the various names by which materials are called also help to confirm etymology. Cannabis was also a common material among the Hebrews. The Hempen frock called "Simlah" in Hebrew[SUP][15][/SUP] was worn as a mark of the lowly. Hempen, of course, means made of Hemp (Cannabis).[SUP][16][/SUP] Being a "mark of the lowly" aligns with Jesus' teaching:
"Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls." (Matthew 11:29, KJV) "But he that is greatest among you shall be your servant." (Matthew 23:11, KJV) Modeling what he preached, it is easy to see what Jesus himself wore - certainly not the fine robes typically worn by royalty and clergy. Among the culture from which Christ came, the identifying mark of a servant is a Simlah - a simple frock made specifically of Hemp.
The International Standard Bible Encyclopedia also asserts the following:

  • "The usual material for ropes was certainly flax (hemp)"[SUP][17][/SUP]
  • That the cloth for tents called bait sha`r, meaning "house of hair" were stretched over poles by ropes of goats hair or hemp.[SUP][18][/SUP]
  • "The poorer classes probably wore wrappers made either of unbleached flax or hemp"[SUP][19][/SUP] (the hempen, again, being the Simlah)[SUP][15][/SUP]
It is clear that qeneh bosem was common among the biblical Hebrews not only for the Holy Anointing Oil as indicated above, but also for other material uses including clothing, rope and linen.
Likely, the name cannabis, derives in the west from Semitic merchants who traded it as a commodity throughout the ancient trade routes of Southeast Asia, thus utilizing Indo-Iranian terms 'panang', 'banag', and others in reference to the spice.

- From Wikipedia



Mice injected with THC lived longer than mice that were not injected with THC.

We have cannabis receptors in the brain.(meaning we were CREATED with the choice to use cannabis...why else would God put cannabis receptors in our brain, i think Cannabis is the only drug there is that we already have receptors for)

Cannabis is a great medicine, safer than most legal drugs.

Cannabis is an herb....whens the last time God prohibitted the use of an herb?

If i remember correctly, cannabis resin has been found in incense holders in jewish temples.
 

tyler.durden

Well-Known Member
Just say Jesus save me and believe in Jesus to gain eternity in heaven and have God come to live within you
Goddamn, you are boring. I would love to see you post just one original thought instead of simply regurgitating shit from the bible. We could go to hear a church sermon if we were interested, and they present the material in a much more interesting manner than you do. You are no teacher, and I think you do more to turn people away from christianity then bring them toward it. Good job. If you want to influence people watch folks like Joel Osteen to their thing, I'm an atheist but I can't stop watching this guy speak when he's on! You, on the other hand, suck...

[video=youtube;d25FwvmpH2E]http://www.youtube.com/watch?v=d25FwvmpH2E[/video]
 

fr3d12

Well-Known Member
Cannabis is created by our loving benevolent Father Yahweh to be used by man for a variety of reasons.

Cannabis heals, makes joyful, is great for recreation and spiritual insight, as well as for positive introspection.

I think it is vital to keep in mind that in order to use cannabis to please God we must not smoke it, for the body is the temple of the Holy Spirit.

Oral use is certainly permitted in Genesis 1:29 Then God said, "I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food."

Now i have taken the liberty of quoting some articles i have been studying

Semitic etymologies

Semitic etymologist Sula Benet, of the Institute of Anthropological Sciences in Warsaw, has indicated the origin to be the Hebrew word &#1511;&#1463;&#1504;&#1463;&#1468;&#1489;&#1468;&#1493;&#1465;&#1505; (qannabbôs) kaneh bosm. Benet, (also known as Sara Benetowa) is quoted saying:
The astonishing resemblance between the Semitic kanbos and the Scythian cannabis lead me to suppose that the Scythian word was of Semitic origin. These etymological discussions run parallel to arguments drawn from history. The Iranian Scythians were probably related to the Medes, who were neighbors of the Semites and could easily have assimilated the word for hemp. The Semites could also have spread the word during their migrations through Asia Minor.
Benet &#8212; in Book of Grass[SUP][9][/SUP]
The word 'gan-zi-gun-nu' is referenced from stone tablets (dating 700BC) that indicate a connection with eastern and near-eastern terms for the plant, ('gan-zi'->'ganja','gun-nu'->'qaneh'). This substance was used for witchcraft and prescribed as a useful remedy for a variety of ailments including depression and impotence.[SUP][10][/SUP]
Hebrew &#1511;&#1463;&#1504;&#1463;&#1468;&#1489;&#1468;&#1493;&#1465;&#1505; (qannabbôs) < &#1511;&#1456;&#1504;&#1461;&#1492; &#1489;&#1465;&#1468;&#1513;&#1462;&#1474;&#1501; (q&#283;n&#275;h bo&#347;em) may derive from Sumerian kanubi, though the final -s does not seem to be present in Akkadian (Assyrian) or Sumerian forms. Leading authorities on the etymology of both the German and Russian languages list a Sumerian cognate (these are "Etymologisches Wörterbuch der deutschen Sprache" Kluge 23rd edition by Elmar Seebold 1999 on page 354, and "Russisches etymologisches Wörterbuch." Heidelberg: Winter by Max Vasmer 1950-1959 in three volumes, vol. 1 page 615. Beyond this an Article written in Swedish lists kunibu-cannabis as a Sumerian word. This article is "Sumerna och deras kultur (The Sumerians and their culture)" föredragvid finska vetenskapsocietens sammanträde den 13 December 1943 av (by) Knut Tallqvist in "Societas Scientarium Fennica Årsbok- Vousikirja 22nd band No: 3, Helsingfors 1944, See page 22.
Raphael Mechoulam and co-workers at the Hebrew University of Jerusalem suggest an alternative etymology for cannabis: Greek cannabis < Arabic kunnab < Syriac qunnappa < Hebrew pannag (= bhanga in Sanskrit and bang in Persian). They explain that in Hebrew, only the consonants form the basis of a word and the letters p and b are frequently interchangeable. The authors think it probable that 'pannag', mentioned in the Bible by the prophet Ezekiel (27:17), is in fact Cannabis.[SUP][11][/SUP]
The Biblical Hebrew term q&#283;n&#275;h bo&#347;em, literally "aromatic reed", (q&#283;n&#275;h-"reed", bo&#347;em-"aromatic"), probably[SUP][12][/SUP] refers to cannabis according to some etymologists,[SUP][9][/SUP] but is more commonly thought to be lemon grass, calamus, or even sweet cane, due to widespread translation issues.[SUP][13][/SUP] The Hebrew Bible mentions it in Exodus 30:23 where God commands Moses to make a holy oil of myrrh, cinnamon, q&#283;n&#275;h bo&#347;em and cassia to anoint the Ark of the Covenant and the Tabernacle (and thus God's Temple in Jerusalem).[SUP][14][/SUP] Notably, this anointing oil is a special herbal formula that functions as a kind of polish and fragrance for the Ark and Tabernacle, and the Bible forbids its manufacture and use to anoint people (Exodus 30:31-33) with the exception of the Aaronic priesthood (Exodus 30:30).
Elsewhere, the Hebrew Bible simply uses "reed" q&#257;n&#275;h as the name of a plant in four places whose context seems to mean "reed of balm" as a fragrant resin, Isaiah 43:24, Jeremiah 6:20, Ezekiel 27:19 and Song of Songs 4:14. The Hebrew name "reed of balm" comes from q&#283;n&#275;h (the noun construct form of q&#257;neh) means a "reed" or "cane" and bo&#347;em means "balm" or "aromatic" resin. Hebrew may have adapted the name qannabbôs from "reed of balm" q&#283;n&#275;h bo&#347;em as a substitute for the ambiguous name "reed".
Unambiguous Hebrew or Aramaic references to cannabis are rare and obscure. Syriac has qanpa (a loan from kannabis) and tanuma (see the Comprehensive Aramaic Lexicon.) but neither is found in the Peshitta, the Syriac Bible. Late Syriac Ahiqar texts include qanpa as "ropes of hemp" (tunbei de-qanpa). The Hebrew word qanbes, a loan word from kannabis, is used in the Mishnah as hemp [Kilaim 2:5; 5:8; 9:1,7; Negaim 11:2] in the sense of a constituent of clothing or other items.
Material uses and the various names by which materials are called also help to confirm etymology. Cannabis was also a common material among the Hebrews. The Hempen frock called "Simlah" in Hebrew[SUP][15][/SUP] was worn as a mark of the lowly. Hempen, of course, means made of Hemp (Cannabis).[SUP][16][/SUP] Being a "mark of the lowly" aligns with Jesus' teaching:
"Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls." (Matthew 11:29, KJV) "But he that is greatest among you shall be your servant." (Matthew 23:11, KJV) Modeling what he preached, it is easy to see what Jesus himself wore - certainly not the fine robes typically worn by royalty and clergy. Among the culture from which Christ came, the identifying mark of a servant is a Simlah - a simple frock made specifically of Hemp.
The International Standard Bible Encyclopedia also asserts the following:

  • "The usual material for ropes was certainly flax (hemp)"[SUP][17][/SUP]
  • That the cloth for tents called bait sha`r, meaning "house of hair" were stretched over poles by ropes of goats hair or hemp.[SUP][18][/SUP]
  • "The poorer classes probably wore wrappers made either of unbleached flax or hemp"[SUP][19][/SUP] (the hempen, again, being the Simlah)[SUP][15][/SUP]
It is clear that qeneh bosem was common among the biblical Hebrews not only for the Holy Anointing Oil as indicated above, but also for other material uses including clothing, rope and linen.
Likely, the name cannabis, derives in the west from Semitic merchants who traded it as a commodity throughout the ancient trade routes of Southeast Asia, thus utilizing Indo-Iranian terms 'panang', 'banag', and others in reference to the spice.

- From Wikipedia



Mice injected with THC lived longer than mice that were not injected with THC.

We have cannabis receptors in the brain.(meaning we were CREATED with the choice to use cannabis...why else would God put cannabis receptors in our brain, i think Cannabis is the only drug there is that we already have receptors for)

Cannabis is a great medicine, safer than most legal drugs.

Cannabis is an herb....whens the last time God prohibitted the use of an herb?

If i remember correctly, cannabis resin has been found in incense holders in jewish temples.
God who?
We evolved from ganja loving amoebas into ganja loving monkeys into ganja loving people:-P
 

fr3d12

Well-Known Member
Cannabis is created by our loving benevolent Father Yahweh to be used by man for a variety of reasons.

Cannabis heals, makes joyful, is great for recreation and spiritual insight, as well as for positive introspection.

I think it is vital to keep in mind that in order to use cannabis to please God we must not smoke it, for the body is the temple of the Holy Spirit.

Oral use is certainly permitted in Genesis 1:29 Then God said, "I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food."

Now i have taken the liberty of quoting some articles i have been studying

Semitic etymologies

Semitic etymologist Sula Benet, of the Institute of Anthropological Sciences in Warsaw, has indicated the origin to be the Hebrew word &#1511;&#1463;&#1504;&#1463;&#1468;&#1489;&#1468;&#1493;&#1465;&#1505; (qannabbôs) kaneh bosm. Benet, (also known as Sara Benetowa) is quoted saying:
The astonishing resemblance between the Semitic kanbos and the Scythian cannabis lead me to suppose that the Scythian word was of Semitic origin. These etymological discussions run parallel to arguments drawn from history. The Iranian Scythians were probably related to the Medes, who were neighbors of the Semites and could easily have assimilated the word for hemp. The Semites could also have spread the word during their migrations through Asia Minor.
Benet — in Book of Grass[SUP][9][/SUP]
The word 'gan-zi-gun-nu' is referenced from stone tablets (dating 700BC) that indicate a connection with eastern and near-eastern terms for the plant, ('gan-zi'->'ganja','gun-nu'->'qaneh'). This substance was used for witchcraft and prescribed as a useful remedy for a variety of ailments including depression and impotence.[SUP][10][/SUP]
Hebrew &#1511;&#1463;&#1504;&#1463;&#1468;&#1489;&#1468;&#1493;&#1465;&#1505; (qannabbôs) < &#1511;&#1456;&#1504;&#1461;&#1492; &#1489;&#1465;&#1468;&#1513;&#1462;&#1474;&#1501; (q&#283;n&#275;h bo&#347;em) may derive from Sumerian kanubi, though the final -s does not seem to be present in Akkadian (Assyrian) or Sumerian forms. Leading authorities on the etymology of both the German and Russian languages list a Sumerian cognate (these are "Etymologisches Wörterbuch der deutschen Sprache" Kluge 23rd edition by Elmar Seebold 1999 on page 354, and "Russisches etymologisches Wörterbuch." Heidelberg: Winter by Max Vasmer 1950-1959 in three volumes, vol. 1 page 615. Beyond this an Article written in Swedish lists kunibu-cannabis as a Sumerian word. This article is "Sumerna och deras kultur (The Sumerians and their culture)" föredragvid finska vetenskapsocietens sammanträde den 13 December 1943 av (by) Knut Tallqvist in "Societas Scientarium Fennica Årsbok- Vousikirja 22nd band No: 3, Helsingfors 1944, See page 22.
Raphael Mechoulam and co-workers at the Hebrew University of Jerusalem suggest an alternative etymology for cannabis: Greek cannabis < Arabic kunnab < Syriac qunnappa < Hebrew pannag (= bhanga in Sanskrit and bang in Persian). They explain that in Hebrew, only the consonants form the basis of a word and the letters p and b are frequently interchangeable. The authors think it probable that 'pannag', mentioned in the Bible by the prophet Ezekiel (27:17), is in fact Cannabis.[SUP][11][/SUP]
The Biblical Hebrew term q&#283;n&#275;h bo&#347;em, literally "aromatic reed", (q&#283;n&#275;h-"reed", bo&#347;em-"aromatic"), probably[SUP][12][/SUP] refers to cannabis according to some etymologists,[SUP][9][/SUP] but is more commonly thought to be lemon grass, calamus, or even sweet cane, due to widespread translation issues.[SUP][13][/SUP] The Hebrew Bible mentions it in Exodus 30:23 where God commands Moses to make a holy oil of myrrh, cinnamon, q&#283;n&#275;h bo&#347;em and cassia to anoint the Ark of the Covenant and the Tabernacle (and thus God's Temple in Jerusalem).[SUP][14][/SUP] Notably, this anointing oil is a special herbal formula that functions as a kind of polish and fragrance for the Ark and Tabernacle, and the Bible forbids its manufacture and use to anoint people (Exodus 30:31-33) with the exception of the Aaronic priesthood (Exodus 30:30).
Elsewhere, the Hebrew Bible simply uses "reed" q&#257;n&#275;h as the name of a plant in four places whose context seems to mean "reed of balm" as a fragrant resin, Isaiah 43:24, Jeremiah 6:20, Ezekiel 27:19 and Song of Songs 4:14. The Hebrew name "reed of balm" comes from q&#283;n&#275;h (the noun construct form of q&#257;neh) means a "reed" or "cane" and bo&#347;em means "balm" or "aromatic" resin. Hebrew may have adapted the name qannabbôs from "reed of balm" q&#283;n&#275;h bo&#347;em as a substitute for the ambiguous name "reed".
Unambiguous Hebrew or Aramaic references to cannabis are rare and obscure. Syriac has qanpa (a loan from kannabis) and tanuma (see the Comprehensive Aramaic Lexicon.) but neither is found in the Peshitta, the Syriac Bible. Late Syriac Ahiqar texts include qanpa as "ropes of hemp" (tunbei de-qanpa). The Hebrew word qanbes, a loan word from kannabis, is used in the Mishnah as hemp [Kilaim 2:5; 5:8; 9:1,7; Negaim 11:2] in the sense of a constituent of clothing or other items.
Material uses and the various names by which materials are called also help to confirm etymology. Cannabis was also a common material among the Hebrews. The Hempen frock called "Simlah" in Hebrew[SUP][15][/SUP] was worn as a mark of the lowly. Hempen, of course, means made of Hemp (Cannabis).[SUP][16][/SUP] Being a "mark of the lowly" aligns with Jesus' teaching:
"Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls." (Matthew 11:29, KJV) "But he that is greatest among you shall be your servant." (Matthew 23:11, KJV) Modeling what he preached, it is easy to see what Jesus himself wore - certainly not the fine robes typically worn by royalty and clergy. Among the culture from which Christ came, the identifying mark of a servant is a Simlah - a simple frock made specifically of Hemp.
The International Standard Bible Encyclopedia also asserts the following:

  • "The usual material for ropes was certainly flax (hemp)"[SUP][17][/SUP]
  • That the cloth for tents called bait sha`r, meaning "house of hair" were stretched over poles by ropes of goats hair or hemp.[SUP][18][/SUP]
  • "The poorer classes probably wore wrappers made either of unbleached flax or hemp"[SUP][19][/SUP] (the hempen, again, being the Simlah)[SUP][15][/SUP]
It is clear that qeneh bosem was common among the biblical Hebrews not only for the Holy Anointing Oil as indicated above, but also for other material uses including clothing, rope and linen.
Likely, the name cannabis, derives in the west from Semitic merchants who traded it as a commodity throughout the ancient trade routes of Southeast Asia, thus utilizing Indo-Iranian terms 'panang', 'banag', and others in reference to the spice.

- From Wikipedia



Mice injected with THC lived longer than mice that were not injected with THC.

We have cannabis receptors in the brain.(meaning we were CREATED with the choice to use cannabis...why else would God put cannabis receptors in our brain, i think Cannabis is the only drug there is that we already have receptors for)

Cannabis is a great medicine, safer than most legal drugs.

Cannabis is an herb....whens the last time God prohibitted the use of an herb?

If i remember correctly, cannabis resin has been found in incense holders in jewish temples.
God who?
We evolved from ganja loving amoebas into ganja loving monkeys into ganja loving people:-P
 

OldGrowth420

Well-Known Member
Tyler Durden, the reason you have such an affinity for Joel Olsteen is because God has given him what is called an anointing that draws people to him. That is why he has such a nice spirit. That is why you feel good when you look at him and listen to him and why he is so easy to listen to.
 

420IAMthatIAM

Active Member
here I am 62 years in this [body] or temple or even a tent, call it what ever you will but one thing I do know it is a house not made with hands that I do live in. you must be open minded: kind to all people. understand that [creator] the POWER that is controls everything even the very beat of every heart. And what ever you do don't limit [GOD] the power the very essence of all that is was and will be.to a book [the bible] http://youtu.be/X1sgTKbt124 peace to all!:peace::eyesmoke:
 

tyler.durden

Well-Known Member
Tyler Durden, the reason you have such an affinity for Joel Olsteen is because God has given him what is called an anointing that draws people to him. That is why he has such a nice spirit. That is why you feel good when you look at him and listen to him and why he is so easy to listen to.
Cool. So you can stop spamming now and leave the preaching to the professionals...
 
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